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"You shall love the Lord your God with your whole heart, with your whole soul, and with all your mind, (and) you shall love your neighbor as yourself."  (Jesus's words as recorded in Matthew 22:37-38)

Humble Openness to the Plan of God: A Reflection on Esther 12

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CONFRATERNITY OF PENITENTS VISITOR'S REFLECTIONS

Humble Openness to the Plan of God: A Reflection on Esther 12

 

 

Esther Deciding Whether or Not to Approach the King (Rembrandt)

 

Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids, 
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you. 
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.

 

“And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.” (
Est C:12, 14-16, 23-25)

 

It’s interesting that during this first week of Lent; the Church has that reading from Jonah preaching to the Ninevites on Wednesday, and Queen Esther’s plight the following day.

 

I say it’s interesting, because it sets up an interesting contrast. Jonah is a prophet, a position of lofty status, and he is humbled by God. He’s humbled by God who allowed Jonah to be swallowed by a fish. He’s humbled by God at the end of the story when the Lord tries to demonstrate to Jonah that he has no right to be angry, by using the gourd plant. And God humbles Jonah by not allowing his prophecy to come true.

 

That’s one we overlook I think. Remember the message Jonah preached, “Forty days more and Nineveh will be destroyed.” (Jonah 3:1-10) He doesn’t say, “Unless you repent,” and he doesn’t say, “The Lord might destroy Nineveh.” His statement is absolute. In forty days, Nineveh is toast. So when the people repent, and God doesn’t destroy the city, it makes Jonah look rather foolish, doesn’t it? All throughout the story Jonah’s one problem has been presumption. So Jonah who holds a lofty status is humbled.

 

Esther, by contrast, is a poor Jewish maiden living in exile with her uncle because her parents have died. She has nothing; she doesn’t even have a country. She doesn’t have parents. But when they’re rounding up women looking for a replacement for the Queen, because of Esther’s beauty, she catches the King’s eye, and he eventually falls in love with her. Esther goes from lowly status to lofty status precisely because she doesn’t presume anything. She puts everything before God. And this is where we see her in today’s reflection.

 

The King has signed a royal degree at the behest of his royal vizier, Haman, to exterminate all the Jews in his province. And Esther fasted for three days before offering this prayer to the Lord to pity her people and guide her in what to do. Esther presumes nothing, but puts everything before God, and for that the Lord continually blesses her. But look at the prayer. It’s honest. It’s passionate. It’s sincere. It acknowledges God’s love and his might.

 

The lesson today is not to presume that we know the will of God. Work as if everything depends on you, and pray as if everything depends on God. That’s our mandate. Because if we’re honest, we realize mostly we’re a lot more like Jonah than we are like Esther. Part of the purpose of prayer is to get us to stop trying to fit God into our agenda, but rather be open to His.

 

Blessed be God forever.

Father Michael Anthony Sisco

Visitor, Confraternity of Penitents

 

 

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