Fulfilling the Catholic Church's Call to Penance and Repentance

in the Modern World

The Confraternity of Penitents

"You shall love the Lord your God with your whole heart, with your whole soul, and with all your mind, (and) you shall love your neighbor as yourself." (Jesus's words as recorded in Matthew 22:37-38)

Saint Michael and Satan: Reflection on the Book of Revelation 20: 1-3

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Venerable John Henry Cardinal Newman

Portrait by George Richmond, 1844

A revelation is religious doctrine viewed on its illuminated side; a mystery is the selfsame doctrine viewed on the unilluminated.

Mysteries in religion are measured by the proud according to their own capacity; by the humble, according to the power of God: the humble glorify God for them, the proud exalt themselves against them.

--Venerable John Henry Cardinal Newman


When we say this thing is a mystery, of the thing we say nothing, but of ourselves we say that we do not comprehend this thing--as defect of strength in us makes some weights to be immobile, so likewise defect of understanding makes some truths to be mysterious.

--St. Elizabeth Ann Seton


Sending of the Spirit, detail

Heidelberg Bible of the Poor, c. 1430


"Repent and believe the Good News!"

Penance means conversion. The Confraternity of Penitents is a world wide private Catholic association of the faithful, completely loyal to our Pope and the Magisterium.

Our Rule of Life has been reviewed by our bishop and recognized in these words: "this Rule does not contain anything contrary to our faith; therefore it may be safely practiced privately by you or by anyone inclined to do so. . . . His Excellency is appreciative of your efforts to live and promote Franciscan spirituality and especially promote the neglected practice of penance and he wishes you success" (January 30, 1998). 

 Members of the Confraternity of Penitents live this Rule in their own homes, devoted to prayer, penance, fasting, conversion, and works of mercy modeled on Jesus Christ and inspired by the lives and teachings of

St. Francis,

St. Dominic,

St. Therese,

St. Benedict,

St. Augustine,

St. Ignatius,

and all the saints, most especially Mary, the Mother of God, who lived a life of true penance (conversion) in perfect union with our Lord.

May Our Lady and all the saints intercede for all who wish to embrace a life of penance, anywhere in the world, so that the grace of God will assist them to obtain every virtue necessary for a life of holiness and surrender to the Will of God! Amen.

PRAYER OF PENITENTS
"Most High, Glorious God, enlighten the darkness of my mind, give me right faith, a firm hope and perfect charity, so that I may always and in all things act according to Your Holy Will. Amen." (Saint Francis's prayer before the San Damiano Crucifix)


MISSION OF PENITENTS
"Go and repair My House which, as you can see, is falling into ruin." (The message given to St. Francis in a voice from the San Damiano Crucifix.)


ACTION OF PENITENTS
To pray for God's specific direction in one's life so that, through humbly living our Rule of Life, each penitent may help to rebuild the house of God by bringing love of God and neighbor to his or her own corner of the world.
 

 Visitor's Vision:

A Weekly Message from Confraternity of Penitents' Visitor, Father Michael A. Sisco

Saint Michael and Satan: A Reflection on Revelation 20: 1-3

 

 

(Saint Michael and Our Lady of Guadalupe, artist unknown)

 

I love these first lines from the Chapter 20 of the Book of Revelation; “I John, saw an angel come down from heaven, holding in his hand the key to the abyss and a heavy chain.  He seized the dragon, the ancient serpent which is the devil or Satan, and tied it up for a thousand years and threw it into the abyss, which he locked over it and sealed so it could no longer lead the nations astray.”

 

The angel, spoken of here is commonly held to be Saint Michael, and in fact, if you look at very old statues of Saint Michael—we’re all familiar with the contemporary one--Saint Michael standing over the dragon, one foot on the devil’s head, sword poised over his head, ready to strike the death blow. But the older depictions of Saint Michael are very much influenced by this passage from Revelation. It’s almost the same, but with some notable differences. First, Saint Michael’s foot is not on the devil’s head pressing him down, rather Saint Michael is straddling the lower half of Satan, sword poised in the same position, but in his other hand he’s holding a chain that’s attached to a large iron collar around the devil’s neck, and he’s pulling back on it, as the devil holds himself off the ground with one hand, and has the other hand pulling on the collar trying to free himself.

 

So in contemporary depictions, Saint Michael’s foot is pressing down on Satan’s head showing him where’s he’s going. In the older depictions, he’s pulling back on the devil’s neck, forcing him to look up at what he’s lost. And in the older depictions, around Saint Michael’s belt is a metal ring with a key on it, to lock the abyss that’s spoken of here.

 

And different theologians and different faith traditions bat back and forth what John means here.  Is he speaking literally or metaphorically? To me, none of that is really important.  What is important then?

 

Important detail number one, we win the fight in the end so hang in there.

 

Important detail number two, God hasn’t left us to fight this fight alone.  We have allies.  Our first ally is the Church, specifically the teachings and prayers of the Church.  The teachings of the Church protect us from going astray. Much like the key that is mentioned here. 

 

What do keys do?  They keep things in or they keep things out.  They lock and unlock. The last time we heard a reference to keys is when Peter is given the keys to the kingdom by Jesus after Peter professes that Jesus is the Messiah.

 

So who is Peter?  Our first Pope.  The one entrusted with the teaching of Christ. So the teachings of the Church unlock the mysteries of God for us so we can better understand and have a relationship with this savior we profess to believe in, and they help lock out temptation, by warning us of danger.

 

Our second ally is the body and blood of Christ.  The sacraments. What do the sacraments give us?  Freedom.  The sacraments break the bonds of sin the devil uses to hold us captive, and at the same time, bind HIM, and render HIM powerless, much like an iron collar and chain would. (You begin to see why I like the old statue better, it was far more theological.)

 

And our third allies are the angels themselves. I’ve often said on the feast of the guardian angels, they are the most underused weapon in the arsenal God has given us. All through Revelation we’ve seen angels worshipping, doling out punishments, and carrying out fierce battles with the evil one. They follow God’s every command, and God has commanded them to protect us. Their vocation is to assist us in our vocation. 

 

And that’s important detail number three.  We’ve been seeing a lot of the archangel Michael, throughout Revelation, and we’ll be seeing a lot of Gabriel during Advent. The name “Michael” means, God’s strength.  “Gabriel,” God’s message. And “Raphael,” God’s healing.  Our common vocation is to mimic theirs. We must now be Gabriel’s, and bring God’s message to others through witness. We must now be Raphael’s and bring God’s healing through our charity (forgive). And we must now be Michael’s, and defend our faith in word and deed.

 

And blessed be God forever!

 

--Father Michael Anthony Sisco (November 2008)

Confraternity of Penitents

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