MASS
OF THANKSGIVING
FOR
THE REFOUNDING OF THE
CONFRATERNITY OF PENITENTS
SATURDAY, NOVEMBER 22, 2003
EVE OF
THE FEAST OF CHRIST THE KING
The
Confraternity of Penitents, a Catholic
Association of those doing penance (seeking
conversion), began informally in the summer of
1994. Growing through the years, it was
refounded on August 22, 2003, the Feast
of the Queenship of Mary. On the third month
anniversary of the refounding, November 22,
2003, the Solemnity of Christ the King, a Mass
of Thanksgiving was celebrated at Holy Ghost
Church, Tiverton Rhode Island, USA with
approximately twenty five attendees. Thus the
Confraternity rededicated itself and all its
members to Mary as Queen and Christ as King. May
all doing penance in the Confraternity receive
many graces through their heavenly patronage.
Main celebrant at the Mass: Father John of the
Trinity, Erem. TOCarm
Concelebrant: Dom Julian Stead, OSB
Blessing from Bishop Robert
Mulvee, Bishop of the Diocese of Providence,
Rhode Island
"His
Excellency is sending his special blessing on
all who will celebrate the Mass of Thanksgiving
on the evening of November 22 at Holy Ghost
Church in Tiverton."

Father John of the Trinity,
Erem. TOCarm, and Dom Julian Stead, OSB,
celebrating the Mass of Thanksgiving for the
Refounding
Homily by Father John of the
Trinity:
"It's such a privilege for myself and Father
Julian also to be here with you this evening as
you celebrate this liturgy in thanksgiving to
God for the grace of the Confraternity of
Penitents. You had various dates in mind for
this liturgy, but I think it's very appropriate,
very wonderful that the date chosen turned out
to be the vigil of Christ the King. I think the
Feast of Christ the King highlights, or makes
clear, what the vocation to penance is all
about.
"Very often you hear penance, you confuse that
with penances. Penances are part of penance, but
penance is a concept which is far broader, far
greater than simply a matter of penances.
Probably when people hear of the Confraternity
of Penitents, they think of people who do a lot
of penances. I often used to tell Madeline, "I
don't know what a Carmelite is doing here
because Carmelites aren't into penances." That's
not true, of course. It's a joke, really. But
when you hear "Confraternity of Penitents," you
think, "These are people who are into a lot of
penances." And that may be true. You know, some
one or other of you may enjoy or are involved in
doing many penances. A penances are something
enjoyable if they are done for the love of God.
So penances are not a negative thing at all.
"But the Confraternity of Penitents is far more
than an association of people who do penances or
are involved in carrying out certain penitential
practices. Penitential practices are very good,
they're very necessary, but before we talk about
practices, there has to be penance, or the
spirit of penance.
"Penance is a word which basically means
"punishment," "penalty." But the concept of
penance in the Church is related very, very much
to what we would understand as "change of
heart," "metanoia." And that's very important to
understand. The Confraternity of Penitents
should be an association of people who
understand and value very, very much the concept
of change of heart, conversion. This is much
more what we want to think about when we think
about people who are called penitents, people
who are trying to live in a converted way, a way
in which they manifest a change of heart, you
might say their "option for God." You can put it
in so many different ways. But that's the main
thing, of course, about penance.
"Our Lord said in the Gospel today, to Pilate,
"Everyone who belongs to the truth listens to My
voice." And that's basically a challenge that we
all have to deal with in our life. We have to
open ourselves more and more in our life to
listen to the voice of God. That's what penance
is all about. Penance is living in such a way
that we can hear God's voice, that we can hear
God speaking to us in the many ways He does,
principally, of course, through the Church.
Penance is the way that we open ourselves up to
God speaking to us; it's a way that we make
ourselves available to God so that He can touch
our lives and change us. And that's basically, I
think, what the vocation to be a penitent is all
about. All of us should be penitents. But you as
penitents in a Confraternity of Penitents have
to be a particular shining light to the rest of
us to help us to understand what it means to
live in this constant spirit of change of heart,
of conversion to Christ, of metanoia, of opening
ourselves up to God. You should be the ones who
would show us the way, who would illuminate the
road for us. I think that's probably the
greatest gift we can ask from our Lord this
evening, is to do that for you, to help you to
become these lights in the Church, this light
showing the way to penance, showing the way to
conversion to Christ, to change of heart, to
metanoia, showing the way to allowing our Lord
to be really the king of our hearts, the king of
our lives, the ruler within us and among us.
This is what penance, of course, means. And all
the penances in the world, if not motivated, or
not part of this program of conversion, are
absolutely useless. Not only are they useless,
they really should be avoided if there is no
program of conversion, if there is no change of
heart, of allowing the Lord to rule in us or
whatever other way you want to put it.
"Our Lord says, "My kingdom does not belong to
this world." And neither does ours, if our Lord
is our king. We follow Him. We seek where He
rules. In another place in Scripture, in Luke's
Gospel, our Lord says, "The kingdom of God is
not such that you can say here it is or there it
is. The kingdom of God is in your midst." Or,
another translation is "within you." See there
is where our Lord wants to be king. There is
where our Lord rules. There is where the kingdom
of God is. The kingdom is where our Lord is king
and where those who listen to His voice and
follow Him are to be found. The kingdom of God
on earth, as the Vatican Council taught us,
exists in the Church. The Church is the focal
point, is the place where you can say, "Here is
the Kingdom of God, here is the Kingdom of God
on pilgrimage.".
"So
you as penitents, therefore, part and parcel of
your way of life, of your Christian life in the
association of penance, is to be faithful
members of the Church, to serve our Lord there,
to serve our Lord there, to find our Lord there,
to be fruitful members of the Church because
conversion, penance, change of heart, bears
fruit, of course, in works of love.
"We
want to congratulate all of you this evening,
those of you who are members of the
Confraternity of Penitents, for embarking on
this wonderful way of life, this wonderful call
from God, special charism in the Church, and we
want to encourage you to do it faithfully, and
do it happily. Joy, happiness, is going to be,
should be the hallmark of a true penitent. So we
encourage you to be joyful penitents in the
Church, to give a joyful witness of what it
means to allow our Lord to rule in us and among
us, of what it means to allow our Lord to make
Himself be heard among us, to allow our Lord to
be king in our hearts and in our world. May God
help you in this wonderful vocation, this
wonderful call that you have, and may God use
you to help the rest of us be more and more
converted to God, turned to God."
Mass Intercessions
The
response is:
Christ the King, hear us.
In
gratitude for the Lord's many blessings upon the
Confraternity of Penitents, we pray to the Lord:
Christ the King, hear us.
That the Holy Spirit may inspire each member of
the Confraternity of Penitents to lay down his
or her life for the sake of the Gospel, we pray
to the Lord:
Christ the King, hear us.
For
our bishops Robert Mulvee and Robert McManus,
that the Lord may continue to give them wisdom
in guiding this diocese, and in gratitude for
their support of the Confraternity of Penitents,
we pray to the Lord:
Christ the King, hear us.
That Bishop Mulvee's blessing on all who attend
this Mass may call down God's special graces
upon each of us today. we pray to the Lord:
Christ the King, hear us.
For
Msgr. William Varsanyi and Sister Jacqueline
Dickey, the Confraternity's main contacts in the
Diocese of Providence, that the Holy Spirit will
guide them in every decision, we pray to the
Lord:
Christ the King, hear us.
For
all who are struggling with difficulties of
whatever type, that they may see their trials as
a participation in the sufferings of Christ, we
pray to the Lord:
Christ the King, hear us.
That our Lord will abundantly grant the gifts of
the Holy Spirit to our Confraternity Visitor,
Father David Engo, and to our spiritual
advisors, Fr. John of the Trinity, Father Martin
Mary Fonte, and Dom Julian Stead, we pray to the
Lord:
Christ the King, hear us.
For
the Council and leaders of the Confraternity,
that each one may become a truer representative
of Christ, we pray to the Lord:
Christ the King, hear us.
For
each member of the Confraternity, that each will
be more totally surrendered to the love and will
of God, we pray to the Lord:
Christ the King, hear us.
For
all friends and benefactors of the
Confraternity, that God will reward them for
their prayers and support, we pray to the Lord:
Christ the King, hear us.
For
the intentions of our Holy Father, for peace in
the world, for all prolife intentions, we pray
to the Lord:
Christ the King, hear us.
That those who will die this day may enter
eternal life and for all the dead, we pray to
the Lord:
Christ the King, hear us.
That the Lord will richly bless all penitents
everywhere in the world and that Christ will
always be King of our Hearts, we pray to the
Lord:
Christ the King, hear us.
Grace before the Pot Luck Meal
(Prayed before replica of the San Damiano
Crucifix with reflection on various figures in
the icon. Figures referred to in italics. From
the book The Icon of the Christ of San
Damiano, by Marc Picard OFM Cap, Casa
Editrice Francescana, Frati Minori Conventuali,
Assisi Aprille 2000, pp. 50-52. Copies of the
book available from the Confraternity of
Penitents Holy Angels Gift Shop.)
We
honor You, Father, because You "loved the world
so much that You gave Your only Son in order
that whoever believed in Him might have eternal
life" (John 3:16) (Main
figure of Christ)
Father, the icon shows us the saints in Your
glorious light. Thank You for having made us
"children of the light." Preserve us from the
power of darkness.
(Figures around the ascended Christ at top of
crucifix).
Father, the icon presents Mary at the place of
honor, at the right side of Jesus. Thank You for
having so exalted Your humble handmaid. Thank
You for having filled her with the Holy Spirit,
and for having given her to us as our Mother.
(Mary
is the woman beneath the left arm of Christ).
Father, in this icon the Apostle John stands
between Jesus and Mary. What a privilege! What a
delightful place! Let us believe that it is this
very same place that has been destined for us,
between Jesus and Mary, beneath the
inexhaustible fountain of the heart of Your
Beloved.
Blessed are You, Father, for having given us
John, this burning witness of the Word of Life
(1J.
4:8) and of Your Holy Spirit (John 19:35)
(John is standing next to Mary.)
Father, both the icon and the Gospels place
John, the virgin Apostle, and Mary Magdalen, the
penitent, close to Jesus. We thank You for the
power of the blood of Jesus that is able to
unite Your children who have been so far apart. (Mary
Magdalen is the woman next to Christ under His
right arm.)
Blessed are You, Father, for the glory which the
icon reserves for Mary, the mother of James.
This woman followed Jesus and served Him (Mark
15:41). She was faithful to Him until His death,
and even beyond it. She was present at the
Cenacle, invoking, with ardent prayer, the
coming of the Promised Spirit. Blessed are You,
Father, for the glory You give to the humble
ones. You will make them shine brightly on the
Day of Your Light. (The
figure next to Mary Magdalen is thought to be
Mary, the mother of James.)
For
the heart of the pagan centurion who sought You,
may You be blessed, Father. His trial, that is,
the illness of his son, was, for him and all his
family, the pathway to Life. "Your ways are not
our ways" (Isaiah 55:8), but we wish to adore
You in all Your ways. (The
male figure next to Mary, the Mother of James,
is considered, in this interpretation, to be
this centurion.)
For
the centurion's son, saved by the faith of his
father, we bless You, Lord. Give to those
parents whose children are ill the faith to
believe that their prayers touch Your heart and
that one day they will be answered. (The
small head behind the centurion figure is
considered here to be the centurion's son, and
the figures behind him the members of the
centurion's household who came to believe in
Christ.)
For
the astonishing presence in Your kingdom of the
Roman soldier (the small figure at the foot
of Mary on the left of the crucifix) and the
Temple guard (the small figure at the foot of
the centurion on the right of the crucifix),
for those who sacrificed Your only Son, we bless
You, God of Mercy. Enable all those who are
afflicted with sin to come to Jesus with
confidence, and to find healing in his wounds
(Isaiah 53:5)
For
all of us who are represented in these
characters at Jesus' feet (below His feet at
the very base of the crucifix) we bless You.
They are already crowned "because You have
chosen us to be holy and immaculate in Your
presence, in love" (Ephesians 1:4)
Finally, does not the rock on which the icon
rests (the black block like shape beneath the
feet of Christ) represent the authority of the
Pope? We thank You for the Shepherd that You
have given to the Church. Grant us the docility
to follow his teachings. Amen."
The
Lord's Prayer was then led by Dom Julian Stead,
OSB. The pot luck meal then followed.